Thursday, 16 November 2017

The Papa Stronsay wall calendar for 2018 is finally here, and can be purchased below!



From:- http://papastronsay.blogspot.co.uk/2017/11/papa-stronsay-calendar-2018.html?m=1

For those of you who may not have had the pleasure of owning a Papa Stronsay calendar in the past, it is probably the best Extraordinary Form liturgical wall-calendar available, giving you not only the day's liturgical feast and commemorations, but also the liturgical colour of the day, public holidays for five countries, astronomical information, many other liturgical events and historical information not included in the general calendar of the Church, and so much more.

 The Calendar contains images of our life throughout the year.

Each month is packed full of liturgical and devotional information.
Purchase your Papa Stronsay Calendar now! Simply enter the quantity below to be taken to the Papa Stronsay shop:
Quantity  
The Calendar is with the printer now, and should be ready to ship within the next two weeks.  We will have them to you as soon as possible.

Due to unfortunate circumstances, we have been obliged to increase the cost of the Papa Stronsay Calendar this year, but hope to get it back down again next year. Even with this increase, we have not covered the cost of printing. If you are able, please consider making a donation to help with these substantial costs. Thank you!

Wednesday, 15 November 2017

Extraordinary Malvern - New Website Launched!

 

The website states:-
"Following the closure of the Catholic Chaplaincy at Spetchley Park on 12 November AD 2017, we are working to establish at least a monthly Sunday celebration of the Traditional Latin Mass either at St Wulstan's, Little Malvern or somewhere close by. All services will be with permission of the Archdiocese of Birmingham. I have identified a priest who is willing to celebrate Mass for us and the decision is currently with Bishop Robert Byrne.
Extraordinary Malvern is intended to become the online home of Traditional Latin Liturgy (i.e. Liturgy in the Extraordinary Form) in and around Little Malvern, Worcestershire.      

Interested?

If you would like to register interest in attending or to offer help please contact us on schola.uk@btopenworld.com or complete and submit the form on the Contact page.  I shall then endeavour to contact you directly as and when details are confirmed."

Thursday, 9 November 2017

Dominican Rite Calendar for 2018


"I am pleased to announce that the is now available on the left sidebar here at Dominican Liturgy.   It is found under "Dominican Rite Texts--Downloadable.

This calendar gives the feasts of the year according to the rubrics of 1962 and also includes (for votive use) those Dominican saints and blesseds added to the Dominican calendar after 1962.  In addition it includes all saints and blesseds approved for celebration in the United States, as well as the feasts proper to those dioceses where the four American Dominican Provinces have houses.

I have also indicated the feasts of dedication for consecrated Dominican churches, when I was able to find them.  If I have missed any, I ask my Dominican brothers to email me about them.  I would be happy to add the local feasts of other dioceses where there are Dominican houses, if I missed them.  Also, if anyone finds mistakes in this calendar, for example the names of ordinaries, please email me about them so that I can fix them before New Year's."

Fr. Augustine Thompson, O.P. at 8:36 AM.

From:-http://dominican-liturgy.blogspot.co.uk/2017/11/dominican-rite-calendar-for-2018.html.



Wednesday, 8 November 2017

Free Purgatorial Society from Rorate Coeli



From Rorate Coeli:-

"This is our monthly reminder to please enroll Souls of the Rorate Caeli Purgatorial Society. We now stand at 79 priests saying weekly or monthly traditional Latin Masses for the Souls.

** Click here to download a "fillable" PDF Mass Card to give to the loved ones of the Souls you enroll. It's free for anyone to use. **

Priests: The Souls still need more of you saying Mass for them! Please email me to offer your services. There's nothing special involved -- all you need to do is offer a weekly or monthly TLM with the intention: "For the Souls enrolled in the Rorate Caeli Purgatorial Society." And we will always keep you completely anonymous unless you request otherwise. 

How to enroll souls: please email me at athanasiuscatholic@yahoo.com and submit as follows: "Name, State, Country." If you want to enroll entire families, simply write in the email: "The Jones family, Ohio, USA". Individual names are preferred. Be greedy -- send in as many as you wish and forward this posting to friends as well.

Please consider forwarding this Society to your family and friends, announcing from the pulpit during Holy Mass or listing in your church bulletin. We need to spread the word and relieve more suffering souls.

Please pray for the enrolled Souls and the 79 holy priests saying Traditional Masses for the Society:

"For all the souls enrolled in the Rorate Caeli Purgatorial Society: Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the Faithful departed rest in peace. Amen."

Then ...

Almighty and ever living God,
we ask Thy blessing upon the priests
who offer Masses for the Purgatorial Society.
Give them a greater awareness of the grace
that Thou dost pour out through the Sacraments,
and by their devout celebration of the Sacred Mysteries,
increase in them a love for Thee.
Give strength to Thy priests, O Shepherd of the flock;
when they are in doubt, give them the assurance of faith,
and in Thy goodness confirm them as heralds of Thy Truth
to all who seek to follow in Thy path.
We ask this through Our Lord Jesus Christ, Eternal Priest,
Who lives and reigns with Thee in the unity with the Holy Ghost,
God, for ever and ever. Amen."

Sunday, 29 October 2017

Young Catholic Adults Procession at Douai Abbey on Youtube


Cardinal Müller: Luther’s reform was ‘against the Holy Spirit’


https://commons.wikimedia.org/wiki/
File:Gerhard_Ludwig_M%C3%BCller.jpg
 LUTHER? NOT A REFORM BUT A REVOLUTION
by Gerhard L. Müller
There is great confusion today when we talk about Luther, and it needs to be said clearly that from the point of view of dogmatic theology, from the point of view of the doctrine of the Church, it wasn’t a reform at all but rather a revolution, that is, a total change of the foundations of the Catholic Faith.
It is not realistic to argue that [Luther’s] intention was only to fight against abuses of indulgences or the sins of the Renaissance Church. Abuses and evil actions have always existed in the Church, not only during the Renaissance, and they still exist today. We are the holy Church because of the God’s grace and the Sacraments, but all the men of the Church are sinners, they all need forgiveness, contrition, and repentance.
This distinction is very important. And in the book written by Luther in 1520, “De captivitate Babylonica ecclesiae,” it is absolutely clear that Luther has left behind all of the principles of the Catholic Faith, Sacred Scripture, the Apostolic Tradition, the magisterium of the Pope and the Councils, and of the episcopate. In this sense, he upended the concept of the homogeneous development of Christian doctrine as explained in the Middle Ages, even denying that a sacrament is an efficacious sign of the grace contained therein. He replaced this objective efficacy of the sacraments with a subjective faith. Here, Luther abolished five sacraments, and he also denied the Eucharist: the sacrificial character of the sacrament of the Eucharist, and the real conversion of the substance of bread and wine into the substance of the Body and Blood of Jesus Christ. Furthermore, he called the sacrament of episcopal ordination, the sacrament of Orders, an invention of the Pope — whom he called the Antichrist — and not part of the Church of Jesus Christ. Instead, we say that the sacramental hierarchy, in communion with the successor of Peter, is an essential element of the Catholic Church, and not only a principle of a human organization.
That is why we cannot accept Luther’s reform being called a reform of the Church in a Catholic sense. Catholic reform is a renewal of faith lived in grace, in the renewal of customs, of ethics, a spiritual and moral renewal of Christians; not a new foundation, not a new Church.
It is therefore unacceptable to assert that Luther’s reform “was an event of the Holy Spirit.” On the contrary, it was against the Holy Spirit. Because the Holy Spirit helps the Church to maintain her continuity through the Church’s magisterium, above all in the service of the Petrine ministry: on Peter has Jesus founded His Church (Mt 16:18), which is “the Church of the living God, the pillar and bulwark of the truth” (1 Tim 3:15). The Holy Spirit does not contradict Himself.
We hear so many voices speaking too enthusiastically about Luther, not knowing exactly his theology, his polemics and the disastrous effect of this movement which destroyed the unity of millions of Christians with the Catholic Church. We cannot evaluate positively his good will, the lucid explanation of the shared mysteries of faith but not his statements against the Catholic Faith, especially with regard to the sacraments and hierarchical-apostolic structure of the Church.
Nor is it correct to assert that Luther initially had good intentions, meaning by this that it was the rigid attitude of the Church that pushed him down the wrong road. This is not true: Luther was intent on fighting against the selling of indulgences, but the goal was not indulgences as such, but as an element of the Sacrament of Penance.
Nor is it true that the Church refused to dialogue: Luther first had a dispute with John Eck; then the Pope sent Cardinal Gaetano as a liaison to talk to him. We can discuss the methods, but when it comes to the substance of the doctrine, it must be stated that the authority of the Church did not make mistakes. Otherwise, one must argue that, for a thousand years, the Church has taught errors regarding the faith, when we know — and this is an essential element of doctrine — that the Church can not err in the transmission of salvation in the sacraments.
One should not confuse personal mistakes and the sins of people in the Church with errors in doctrine and the sacraments. Those who do this believe that the Church is only an organization comprised of men and deny the principle that Jesus himself founded His Church and protects her in the transmission of the faith and grace in the sacraments through the Holy Spirit. His Church is not a merely human organization: it is the body of Christ, where the infallibility of the Council and the Pope exists in precisely described ways. All of the councils speak of the infallibility of the Magisterium, in setting forth the Catholic faith. Amid today’s confusion, in many people this reality has been overturned: they believe the Pope is infallible when he speaks privately, but then when the Popes throughout history have set forth the Catholic faith, they say it is fallible.
Of course, 500 years have passed. It’s no longer the time for polemics but for seeking reconciliation: but not at the expense of truth. One should not create confusion. While on the one hand, we must be able to grasp the effectiveness of the Holy Spirit in these other non-Catholic Christians who have good will, and who have not personally committed this sin of separation from the Church, on the other we cannot change history, and what happened 500 years ago. It’s one thing to want to have good relations with non-Catholic Christians today, in order to bring us closer to a full communion with the Catholic hierarchy and with the acceptance of the Apostolic Tradition according to Catholic doctrine. It’s quite another thing to misunderstand or falsify what happened 500 years ago and the disastrous effect it had. An effect contrary to the will of God: “… that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou has sent me” (Jn 17:21).


Photographs of 2017 Young Catholic Adults Douai Weekend

The photos below show the Young Catholic Adults weekend 2017 - held with the assistance of the Scola Gregoriana of Cambridge. For more photographs click here.

Sermon High Mass of the Douai Martyrs


High Mass of the Douai Martyrs
Marian Procession


Nigeria, faithful see the “Miracle of the Sun” like in Fatima

From Andrea Torniella at http://www.lastampa.it:-

Exactly one hundred years have passed since the famous experience that took place during the last Marian apparition of Fatima, on 13 October 1917, when immediately after the three shepherdesses had seen Our Lady, a crowd of seventy thousand people flocked to the Cova from Iria during a violent rainstorm and witnessed the "miracle of the sun”, as they watched, with their naked eye, the star that seemed to come closer, change color and dance around the sky. Several non-believers also witnessed that "miracle", such as the news-reporter of a professed secularist newspaper. Now something similar seems to have happened in Benin City, Nigeria, on the occasion of the re-consecration of the country wanted by the bishops. In communicating the decision, the bishops recalled that Nigeria is going through "a period marked by tensions, unrest and a general sense of despair and dissatisfaction". There are institutional problems, “cases of selective application of the rule of law”, as well as unequal distribution of resources, corruption and impunity.  
  
On the morning of October 13th, at the re-consecration ceremony, led by the Archbishop of Jos, Ignatius Ayau Kaigama, president of the Nigerian Episcopal Conference, 53 bishops took part together with more than a thousand priests, two thousand religious and about 55 thousand faithful. In the afternoon, after the celebration, the witnesses tell us, there was a heavy downpour followed by the appearance of the sun changing color and "dancing". According to father Chris N. Anyanwu, director of the episcopate's social communications - this unusual phenomenon rejoiced the hearts of the pilgrims present at the celebration and many of them have attested that what they saw, recalls the experience of Fatima in 1917. Certainly, the great joy of the participants in seeing these signs showed thorough the enthusiasm of their faith that Nigeria will no longer be the same".  
  
The testimonies have been reported on the Facebook page of the Episcopal Conference and this has led to the thought of an explicit form of recognition of the event. However, that web space cannot be considered an official expression of the episcopate and there are no statements in this regard.

Wednesday, 25 October 2017

Martyrs of Wales - and England - convert us again!



" In the Ordinary Form calander (25th Oct) is the feast of the Martyrs of Wales (you can read a brief biography of the six of them here). Until the recent republication of the Missal, there were two feast of the English and Welsh Maryts commomorated - one in May and one in October for the forty cannonised in 1970. but these have now been conflated with all the others who were the beatified martyrs whose feast was kept in May.


It seems a pity that we have only one feast to celebrate so many heroic stories but I see no reason why I can't celebrate a Votive Mass of the Wlesh Martyrs today (as it is a Feria).


A great opportunity to pray for the conversion of both England and Wales back to the Faith of our Fathers and Mothers - something ever more needful in the world in which we live. In an era of closing churches and shrinking congregations, it would be good to hear more about converting our fellow citizens and even some strategies for calling back the lapsed.  These are in an even more perilous position as far as salvation is concerned, as they have heard the call, received the invitation and the grace of baptism and yet rejected or abandoned it. A very inconvenient truth to mention to them, I know."

Fr Simon Henry from:- https://offerimustibidomine.blogspot.co.uk/2017/10/martyrs-of-wales-and-england-convert-us.html?m=1

Monday, 16 October 2017

Extra Details for the YCA Douai Weekend 2017




On Arrival

Please report to Douai Abbey reception and from there you will be able to get your key (or be directed to the cottages). For those arriving on Friday 20th, the time of arrival is from 5-6pm onwards. The address for the Abbey is
:- Douai Abbey, Upper Woolhampton, Reading, Berkshire, RG7 5TQ, England.  RG7 5TQ. The weekend ends at 2pm after lunch on Sunday 22nd.

Please Note

Some of the rooms in the Guest House have been let out to the Schola Gregoriana of Cambridge; they will be helping to make the weekend a success– (providing Gregorian Chant Workshops and the singing at Masses/Vesper/Compline).

Photographs/recordings
Feel free to take photos/make recordings (audio/video) including at the Masses and Marian Procession, please  email them to either ps99ddb@yahoo.co.uk or Margaret.barker@rocketmail.com after the weekend.
Social
An amount of non-alcoholic and alcoholic drinks and nibbles will be available for at the socials. Please feel free to bring your own drinks/snacks as well.
Meals

If anyone has any dietary requirements, please email
ps99ddb@yahoo.co.uk or Margaret.barker@rocketmail.com.
Timetable
This will be available at the weekend and will appear at:- http://youngcatholicadults-latestnews.blogspot.co.uk/ in the next few days.
Parking
There is ample parking available at the Abbey.
The Guest House
Soap and towels are provided.
The Cottages
The Abbey supply each resident of the cottages with linen viz: a towel, 2 pillow cases, a duvet and duvet cover, and also a sheet. However, if anyone wants to bring their own linen, they get a 20% reduction on the per person per night charge. They do not supply soap. For those who are self- catering there is a fully equipped kitchen located in the cottages.

Lifts

If you would like to have a lift from the train station (lifts are available this year between the times of 5-6pm on Friday and after 2pm on Sunday) , please contact Damian on 07908 105787 a couple of days before the weekend with your estimated time of arrival:- there may be a delay in picking you up depending on available cars. Alternatively, the following taxi services are available:-
24 7 Taxi Services
Park La, Thatcham
RG18 3PJ
T 01635 868781

A 2 B Taxi Co
46 Ullswater Close, Thatcham
RG19 3UJ
T 01635 877777
A N D Cars
2 Victor Rd, Thatcham
RG19 4LX
T 01635 877555

Rail

Please note that trains run from Midgham Station (the station is 10 mins away from Douai Abbey, station is called MIDGHAM, but it is actually in Woolhampton village,) on Sundays as well Sat-Monday. Trains run from London Paddington, Reading & Newbury. It's about 40 minutes from London Paddington.


Directions

Douai Abbey is situated 1 mile north of the A4 about half way between Reading and Newbury in Berkshire.

The turn off the A4 is about 6 miles from M4 Junction 12.

By rail the nearest station is called MIDGHAM, but it is actually in Woolhampton village.

To Walk

You will need to leave the station and head towards the centre of Woolhampton village, when you reach the main road, turn left and walk c. 50 yards until you reach the "The Falmouth Arms"; turn right here, then walk up WOOLHAMPTON HILL which is then signposted to Douai Abbey. Pass Elstree School (right) and St Peter's Church (right) and on up to a T-junction. Turn left past the Thatched Cottage (on left), and then after 800 yards is the DOUAI ABBEY Entrance. It takes about 15 mins to walk from the station.

--------------------------------------------------------------------------------

By Car

From Reading on the A4:

At roundabout after dual carriageway, continue on A4 towards Newbury for half a mile.
Turn right at sign to Douai Abbey (picture) up CODS HILL, pass Sports Ground on left.
Pass Thatched Cottage (on left), after 100 metres pass St Mary's Church (on right).
DOUAI ABBEY Entrance is a further 100 metres on the right.
After turning in, fork right for RECEPTION or left for PARKING.


From Newbury on the A4:

At Woolhampton village, on the left is "The Falmouth Arms", very prominent.
Turn left here, up WOOLHAMPTON HILL which is signposted to Douai Abbey (picture).
Pass Elstree School (right) and St Peter's Church (right) and on up to a T-junction.
Turn left past the Thatched Cottage (on left), and in 200 metres is the DOUAI ABBEY Entrance.
After turning in, fork right for RECEPTION or left for PARKING.

Many thanks,

Damian Co-ordinator Young Catholic Adults.

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