Friday 20 February 2009

Support Fr. Tim Finigan Against the Bitter Taste of the Tablet


(Editorial Note) I've just read one of the nastiest articles for a long time। Click here for the full story.It seems to me that the only reason it (the Tablet) ran the article was that Fr. Tim Finigan, celebrates one extraordinary form Mass on a Sunday morning - goodness me what a terrible thing to do!(plus 3 other English Novus Ordo Masses over the weekend). But surely this is exactly what Pope Benedict wants in his reform of the liturgy। Fr. Tim Finigan is just being a faithful Catholic Priest - nothing more and nothing less.

Have the Tablet finally lost it I ask, well I think they have. It manages to find 9 people who don't like Father Finigan - is that all they could get!! In one Parish in the South West of England (which will remain nameless) the whole Church appeared to dislike a new incoming Priest (for no apparent reason - he seemed very pleasant to me).

I have only met Fr. Finigan a couple of times and had email contact a couple of times; however, it struck me (and this is confirmed from everyone else I come into contact with) that he is one of the best, hard working and most decent of Parish Priests that I have ever come across. The Tablet should be absolutely ashamed of themselves. If anyone reads this entry and subscribes to this periodical (unlikely I know) PLEASE CANCEL YOUR SUBSCRIPTION NOW.

As Fr. Z says,

"The progressivists are terrified.They are afraid that Fr. Finigan might succeed. They are attacking him in order to discourage other priests from doing what Fr. Finigan is accomplishing.They hate what he stands for and they earnestly will work for his failure. And not just failure. They want him to fail and suffer in his failure.They will do anything and to anyone to prevent the older form of Mass from resurging."

Please keep up the great work that you are doing Fr. Tim Finigan, we're all behind you.

Wednesday 18 February 2009

Fr Ray Blake - Some Good Points



I came across this today and thought it worth copying in full:-

The battle, or maybe it is a war, is ultimately about whether we can know God and trust what he has revealed. Most of the teaching of the Second Vatican Council was issued in the form of a Decree, solemn teaching meant to inform the Church and individuals. Four documents were issued as were issued as "Dogmatic Constitutions", these were intended not just to teach but to form Catholic theology, to identify what was de fide, of the faith.

It is widely known that the young Father Joseph Ratzinger was one of the major authors behind the Dogmatic Constitution on the Word of God, Dei Verbum. In it modern biblical science is examined such as text and form criticism, the examination whether a document is meant to be a story, a myth or an historic truth, it examines the authorship of scripture by God and man, and the relationship between Scripture and Tradition. It sought to answer Modernism and Literalist Fundamentalism.

Modernism: basically said that scripture was a purely human invention, which means it is powerless, and God does not touch humanity.

Literalist Fundamentalist: would have scripture dictated by God directly into the ear of its human author, which is simply nonsensical, it denies a Catholic understanding of Grace and human co-operation with it.

Practically every word the Pope has uttered or written since his election as Pope has been on God's revelation to Man. His emphasis on the Hermeneutic of Continuity says that God has been present in his Church for two thousand years and can be indeed be trusted, we have not been left orphans. His book Jesus of Nazareth is continually stressing that the Gospels can be trusted, which is so important when most theologians and most scripture scholars follow the Protestant line of the unreliability of scripture. His Wednesday catechesis on the Fathers and St Paul stress the continuity of the Church from Christ to the present day, and God's continued guidance. The Synod on the Word of God, which was a bit lack-lustre, but more importantly the eventual release of his response to it, is crucial to this Papacy and I am sure will emphasise God speaking to his people.

I really do believe that we are entering a period in the history of the Church which touches on issues as important as the Christological controversies of the first millenium. It is about the very nature of God himself. The Pope alone, and those who gather with him, stands for the continuation of the Catholic faith: God speaking directly through Tradition and Scripture, God touching directly the lives of the faithful through the sacraments, Man being saved by coming into contact with God in his Church.

The Pope's almost manic ecumenical work with the Orthodox, his inter-religious dialogue, his reconciliation of Traditionalist groups, of talks with groups of "Catholic" Anglicans are all about strengthening the position of those who believe God is "knowable". H/t to Fr. Ray Blake.

Benedict on Bede




Pope Benedict today on the venerable Bede:-

VENERABLE BEDE: SAINT AND SCHOLAR

VATICAN CITY, 18 FEB 2009 (VIS) - In the general audience, held this morning in St. Peter's Square in the presence of 15,000 people, Benedict XVI dedicated his catechesis to St. Bede the Venerable.

Bede was born around the year 672 in the English region of Northumbria . When he was seven years old his family entrusted his education to the abbot of a nearby Benedictine monastery and he became, the Holy Father explained, "one of the most outstanding scholars of the early Middle Ages. ... His teaching and the fame of his writings brought him many friends among the principal personages of his day, who encouraged him to continue his work, which brought benefits to so many people".

"Sacred Scripture was the constant source of Bede's theological reflections". He considered "the events of the Old and New Testaments jointly" as "a way towards Christ", a testament to the same faith, "though expressed using different signs and institutions".

As an example of this, Benedict XVI mentioned Bede's interpretation of the construction of the Temple of Jerusalem: "Just as pagans also helped to build the ancient Temple by supplying materials and the technical experience of their master builders, so the edification of the Church involved apostles and masters who came not just from the ancient Hebrew, Greek or Latin peoples, but also from the new peoples, among whom Bede mentions the Irish Celts and the Anglo-Saxons".

The Pope then dwelt upon some of the saint's written works, such as the "'Chronica Maiora' in which he establishes a chronology which would become the basis of the universal calendar 'ab incarnatione Domini', ... and his 'Ecclesiastical History of the English People', for which he is known as the father of English historiography.

"The characteristic traits of the Church which Bede sought to underline are: catholicity, seen as faithfulness to tradition while remaining open to historical developments, and as the search for 'unity in diversity', ... and apostolicity and 'Romanitas'. In this context Bede considered it vitally important to convince the Churches of the Celts and the Picts to celebrate Easter together, in accordance with the Roman calendar".

"Bede was also a great master of liturgical theology, ... educating the faithful to celebrate the mysteries of the faith with joy, and to reflect those mysteries coherently in their lives while awaiting their full manifestation in the return of Christ".

"Thanks to his approach to theology - which involved a combination of the Bible, liturgy and history - Bede has a modern message for the various 'states' of Christian life", said the Pope. "He reminds scholars of two essential tasks: scrutinising the marvels of the Word of God so as to present them in a manner attractive to the faithful, and explaining dogmatic truths while avoiding heretical complications and keeping to 'Catholic simplicity', with the attitude of the meek and humble to whom it pleases God to reveal the mysteries of the Kingdom".

For their part, pastors "must give priority to preaching, not only through sermons and hagiographies, but also by using icons, processions and pilgrimages". To consecrated people, "Bede recommends focus on the apostolate, both by collaborating with bishops in various kinds of pastoral activities in support of young Christian communities, and by offering themselves for evangelising missions".

The scholar saint also affirmed that Christ "wants an industrious Church, ... one intent on cultivating other fields and vineyards, .... in other words on introducing the Gospel into the social fabric and cultural institutions". He also "exhorted the lay faithful to be assiduous in their religious education, ... He taught them how to pray continuously, ... offering all their actions as a spiritual sacrifice in union with Christ".

The Venerable Bede died in May of the year 735. "It is a fact", Pope Benedict concluded, "that with his works he made an effective contribution to the construction of a Christian Europe".

AG/VENERABLE BEDE/... VIS 090218 (660)


V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Saturday 28th February 2009, 3pm-4pm: “Art for Souls” Tour guided by Fr Armand de Malleray



Saturday 28th February 2009, 3pm-4pm:

National Gallery, Trafalgar Square, London:

“Art for Souls” Tour guided by Fr Armand de Malleray: a meditation on several Catholic paintings illustrating the theme

“Christ’s saving Passion”.

Meet inside the entrance hall of the Sainsbury Wing from 2.40pm until 2.55pm.

Informal coffee at the Gallery’s cafeteria after the tour.

Free entrance, all invited.

Saturday 14 February 2009

Fraternity of St. Peter - News from England



Lent 2009 with the Priestly Fraternity of Saint
2009

Wednesday 25 th February, 11:20am and 7pm: Ash Wednesday: St William of York’s, Upper Redlands RoadRG1 5JT, Reading: Holy Mass with imposition of Ashes, Confessions will be heard.

Saturday 28 th February, 3pm-4pm: National Gallery, Trafalgar Square, London: “Art for Souls” Tour guided by Fr Armand de Malleray: a meditation on several Catholic paintings illustrating the theme “Christ’s saving Passion”. Meet inside the entrance hall of the Sainsbury Wing from 2.40pm until 2.55pm. Informal coffee at the Gallery’s cafeteria after the tour. Free entrance, all invited.

March 2 nd -6 th : Lenten Retreat, Douai Abbey Upper Woolhampton RG7 5TQ, Berkshire, United Kingdom (about1 hour west from London; nearest railway station: Midgham): Starts Monday 2009 March 2009 at 2pm – ends Friday ६th March 2009 at 11am. Cost: £169 - to cover: £155 for accommodation (discount granted on request by the Abbey) + £14 for Retreat Master’s expenses. Theme: "By his wounds we are healed" (Isaiah 53:5). Daily Mass. Possibility of individual meeting with Fr de Malleray for confession and spiritual advice.

Monday 9 th March, 7.30pm: Newman House, Gower Street, London: conference for students on: “Evil, phenomenon or a person?”

Saturday 14 th March, 11am: Day of recollection, Cathedral of St John the Evangelist, Edinburgh Road,Portsmouth, PO1 3HG: Talks, Mass (at 12.15pm), Stations of the Cross, time for confessions and benediction .Ends at ४.15pm. Confessions will be heard.

Saturday 21 st March: Lenten day of recollection at Our Lady of the Assumption and St Gregory parish Warwick Street in London: 10:45am: faithfuls arrival; 11am: Morning conference (in the church); 12 noon: Holy Mass; 1:30pm: bring and share picnic (in the basement room); 2:30pm: Afternoon conference (in the church);3:30pm: Benediction; 4pm. Confessions will be heard during the conferences.

Saturday 28 th March, 3pm : Our Lady of the Assumption and St Edward the Confessor, 14 Empress Road, Lyndhurst, Hants, SO43 7AE: Holy Mass followed with refreshments and Lenten conference, ending with Benediction. Confessions will be heard.

Sunday 5 th April, 11am: Palm Sunday: blessing of palms and procession followed with Holy Mass: St William of York’s, Upper Redlands Road RG1 5JT, Reading; confessions. And also at 5pm: Blessing, procession and

Holy Mass: Sacred Heart Catholic Church, Pope Close, Flitwick MK45 1JP. Confessions.
April 9 th - 12 th : Sacred Easter Triduum in Reading (St William of York’s, Upper Redlands Road RG1 5JT):

April 9 th - 12 th : Sacred Easter Triduum in Reading (St William of York’s, Upper Redlands Road RG1 5JT):

Also, Sunday 12 th April, 5pm: Also Easter Sunday Mass at Flitwick (cf address above)

Contact : www.fssp.co.uk - Tel: 0118 987 5819 - E-mail: malleray@fssp.org
Fr Armand de Malleray, FSSP, 179 Elgar Rd, Reading, RG2 0DH, Berkshire, England

Friday 6 February 2009

Calling all Priests and Laymen/Women - New Traditional Catholic Groups for Young Adults Wanted



Young Catholic Adults was founded in February 2004 at Oxford in the UK। YCA are loyal to the Magisterium and faithful to Pope Benedict XVI's teaching with regard to Summorum Pontificum (2007). It is now part of the International Juventutem Federation.YCA-Juventutem organise a selection of national, international events, why not get involved and become part of this exciting new movement?

We are looking to start more local YCA-Juventutem groups. They could be rosary groups, social activities, talks, meeting together after Mass, basically anything involving the Extraordinary form of Mass or traditional Catholic devotions/practices.

It's possible to affiliate your existing group to YCA-Juventutem (we already have a successful joint group running in a large Parish), - simply email Damian Barker at juventutemcatholicam@yahoo.co.uk.

With:-

-Your name
-Contact e-mail address and telephone number
-The Groups name

See http://www.youngcatholicadults.co.uk/news.htm for more details.

Programme of the 2nd Fœderatio Internationalis „Juventutem“ Gathering in Bern, Switzerland, on February 21st and 22nd 2009.

(Like last year, the Secretary to the Nunciature in Bern will attend our Mass)।

Saturday 21 February 2009:
· 3pm-4pm: Low Mass in chapel Pension Villa Maria, Kapellenstrasse 9, CH-3011, Bern; Tel. 031 381 33 42
· 4pm-6.30pm: Formal Juventutem meeting, with coffee (same address)
· 6.30pm-7.30pm: Adoration of the Blessed Sacrament at the intentions of Juventutem (same address)
· 8pm: supper for Juventutem delegates (and guests) at restaurant « il Grissino »: Waisenhausplatz 28, CH-3011 Bern, Tel. 031 311 00 59

Sunday 22 February 2009:
8:00am: Preparation for Holy Mass in Holy Trinity Church Crypt, « Dreifaltigkeit Kirche », Taubenstrasse 6, CH-3011, Bern.
8.15am: Holy Mass
9.30am Thanksgiving and walk to Hôtel National (4 minute walk from church), Hirschengraben 24, CH-3011 Bern ; Tel. 031 381 19 88.
10am-11am: coffee followed with an official presentation of Juventutem to the faithful, other youths and benefactors.
11am-12noon: guided tour around historical center Bern
12:00noon (punctual please): lunch at “Il Grissino” (cf address below)
2pm about: end of official Juventutem gathering। Those who wish can of course stay longer.

Accommodation:
1) Jugenherberge (Youth hotel) in downtown Bern, 10 minutes walk from Holy Trinity Church:
http://www.youthhostel.ch/hosteldetails.html?&L=1&user_hostels_pi1%5blocation%5d=all&user_hostels_pi1%5bbez%5d=BRN&cHash=68e272af21
2) National Hotel Bern (5 minutes walk from Holy Trinity Church)
http://www.nationalbern.ch/hotel/inhalte/preise.html
3) Kreuz Hotel Bern (5 minutes walk from Holy Trinity Church)
http://www.hotelkreuz-bern.ch/E/html/rates.html

Transportation:
· Holy Trinity Church (and suggested hotels) is located in downtown Bern, 5 minutes walk from the main Bern train station.
· Directs trains run from both Geneva airport (about 90 minutes) and from Zurich airport (about 90 minutes), as well as from Basel Euroairport (50 minutes).
· Low cost airlines (e. g. Easyjet) fly to both Geneva and Zurich airports.
· Direct Flybee flights from Southampton and Birmingham (UK) to Bern airport.
· Ryanair flies to Basel Euroairport.
· Direct trains from Paris, Milan and other cities to Bern.
We are very much looking forward to meeting you here!
Please forward this message to any Juventutem supporters and kindly translate it whenever needed. You may also post it on your websites.

IMPORTANT: each group leader, please email now your proxy to the Juventutem Bureau at this address (http://us.mc265.mail.yahoo.com/mc/compose?to=federation@juventutem.org), stating the name of your proxy: Gregory Flash or David Oostveen or Cosimo Marti.
Also, please send you annual contribution of 10 Euros per person.

Infos - Adresse MARTI Cosimo Damiano Kirchbergerstrasse 42 CH-3008, Bern, Suisse
Tel/Fax +41 (0) 31 371 29 20 Courriel: http://us.mc265.mail.yahoo.com/mc/compose?to=codama@bluewin.ch

Sunday 25 January 2009

SSPX Excommunications Lifted - it's Official




DECREE OF THE CONGREGATION OF BISHOPS

By way of a letter of December 15, 2008 addressed to His Eminence Cardinal Dario Castrillón Hoyos, President of the Pontifical Commission Ecclesia Dei, Mons. Bernard Fellay, also in the name of the other three Bishops consecrated on June 30, 1988, requested anew the removal of the latae sententiae excommunication formally declared with the Decree of the Prefect of this Congregation on July 1, 1988. In the aforementioned letter, Mons. Fellay affirms, among other things: "We are always firmly determined in our will to remain Catholic and to place all our efforts at the service of the Church of Our Lord Jesus Christ, which is the Roman Catholic Church. We accept its teachings with filial disposition. We believe firmly in the Primacy of Peter and in its prerogatives, and for this the current situation makes us suffer so much."

His Holiness Benedict XVI - paternally sensitive to the spiritual unease manifested by the interested party due to the sanction of excommunication and trusting in the effort expressed by them in the aforementioned letter of not sparing any effort to deepen the necessary discussions with the Authority of the Holy See in the still open matters, so as to achieve shortly a full and satisfactory solution of the problem posed in the origin - decided to reconsider the canonical situation of Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson, and Alfonso de Galarreta, arisen with their episcopal consecration.

With this act, it is desired to consolidate the reciprocal relations of confidence and to intensify and grant stability to the relationship of the Fraternity of Saint Pius X with this Apostolic See. This gift of peace, at the end of the Christmas celebrations, is also intended to be a sign to promote unity in the charity of the universal Church and to try to vanquish the scandal of division.

It is hoped that this step be followed by the prompt accomplishment of full communion with the Church of the entire Fraternity of Saint Pius X, thus testifying true fidelity and true recognition of the Magisterium and of the authority of the Pope with the proof of visible unity.

Based on the faculties expressly granted to me by the Holy Father Benedict XVI, in virtue of the present Decree, I remit from Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson, and Alfonso de Galarreta the censure of latae sententiae excommunication declared by this Congregation on July 1, 1988, while I declare deprived of any juridical effect, from the present date, the Decree emanated at that time.

Rome, from the Congregation for Bishops, January 21, 2009.

Card. Giovanni Battista Re
Prefect of the Congregation for Bishops

Friday 23 January 2009

Breaking News - SSPX Excommunications to be Lifted by Pope Benedict?




H/t to Rorate Caeli:- UPDATE (2010 GMT): French religious news agency I.Media reports the following (by way of news agency ASCA):


Citta' del Vaticano, Jan 23 - L'Osservatore Romano will publish tomorrow an "explanatory note" on the decision of Pope Benedict XVI to revoke the excommunication of the four schismatic Bishops ordained by Traditionalist Archbishop Marcel Lefebvre in 1988. ...

The act of Pope Ratzinger will be presented in the daily paper of the Holy See as "an act of mercy by the Pope".

Meanwhile, The Remnant discloses a January 21 letter in which the Superior General of the Priestly Fraternity of Saint Pius X, Bishop Bernard Fellay, distances the FSSPX/SSPX from any specific privately held opinion (namely from Bishop Williamson of the SSPX ).

Sunday 4 January 2009

Young Catholic Adults Traditional Reteat at Douai 2009



YCA-Juventutem retreat in England: 18-20 September 2009: At Douai Abbey, Berkshire, come (whether you live in the UK or not) and pray with other young Catholic adults. Juventutem Ecclesiastical Assistant Fr de Malleray will preach the retreat. Contact: D. Barker on 07908 105787 or ps99ddb@yahoo.co.uk, more details will follow at:-




Plus more datails will follow at http://youngcatholicadults-latestnews.blogspot.com/. To reserve your place FOR THE WEEKEND (no deposit needed if you are coming for the day on Saturday 5th July), please send a 20 pound cheque as a deposit (NON RETURNABLE) to Damian Barker, Flat 5, 12 St. Catherine Street, Kingsholm, Gloucester, Glos. GL2 9DU. The overall prices for the weekend will be similar to last year, but will be confirmed shortly.

International Youth Gathering organised in Marian Shrine of Le Puy-en-Velay, France: August 18-23, 2009

International Youth Gathering organised in Marian Shrine of Le Puy-en-Velay, France: August 18-23, 2009. Plan ahead and make sure you will be with us during this wonderful week in one among the most ancient Marian shrines in the world. Come and venerate the famous "Black Madonna", come and attend beautiful liturgies, meet young adults from various countries motivated by the Roman traditions of the Church, improve your Catholic knowledge through sound lectures and explore the breathtaking volcanos landscape of the "Massif Central". Contact: www.juventutem.org http://www.juventutem.org/.

Juventutem in Chartres: 30 May-1st June 2009

Juventutem in Chartres: 30 May-1st June 2009. A Juventutem Chapter is to attend again the great Traditional pilgrimage from Notre-Dame cathedral in Paris to Notre-Dame cathedral in Chartres: on Whit week-end 2009. Come and join the Juventutem young adults, one group among 8.000 young Catholic walking the 70-mile pilgrimage across the beautiful French countryside! Contact: email Gregory Flash, at: flash[at]gregory-f.com. For your information: www.nd-chretiente.com http://www.nd-chretiente.com.

Juventutem International Gathering in Bern, Switzerland: 20-22 February 2009


Meeting in Bern, Switzerland: 20-22 February 2009. Every group is cordially invited to contact the Bureau and send at least one delegate. Like last year, the purpose is the diversity of representatives rather than the actual number of members attending. Please do your best to support this event which is an important opportunity for the Juventutem International Federation to update and grow stronger. Of course we do not expect many members outside Europe to be able to travel to Bern, but please pray for us and with us during this important meeting. Contact: Juventutem, Kirchbergerstrasse 42, CH-3008, Bern, Switzerland; Tel./fax: +41 31 371 29 20. Email Cosimo Marti at : codama[at]bluewin.ch.

Juventutem News 2008



Last summer has been a busy time for Juventutem with our presence at the International Eucharistic Congress in Québec in June, followed with our intense programme at World Youth Day in Australia in July.



In July as well, Juventutem England (YCA) held a well attended retreat at Douai Abbey, Berkshire.

In August, Fr de Malleray was in Madrid (Spain) again where he visited various places of interest in the perspective of WYD 2011.
In October there was a successful Juventutem meeting in Christchurch, New Zealand with Bishop Basil Meeking and Rev Bill Define, Regional Superior of the Priestly Fraternity of St Peter.

In October as well, Juventutem members from various country including Italy, Switzerland, The Netherlands, France and Ireland took part in the ceremonies of the twentieth anniversary of the Priestly Fraternity of Saint Peter. David Oostveen and Cosimo Marti represented the Bureau of the Federation in their capacity of Secretary and Treasurer respectively.

This very month, on the Feast of the Immaculate Conception, Juventutem Rome (Italy) welcomed Cardinal George Pell as he came to the FSSP personal parish church Santissima Trinità dei Pellegrini to offer a pontifical high Mass on the Feast of the Immaculate Conception. On the same day, Juventutem Italia attended a musical meditation on the Holy Rosary.

This month again has been announced the release of a CD with the music and chant recorded during the Juventutem liturgies at WYD 2008 in Australia.
During Advent, Christmas cards have been sent by the Bureau of the Federation to all the members (at least those who make sure they send us their updated contact details) and to our benefactors.

In the meantime, the Federation has received applications from two new prospective groups. Following this, we are glad to announce you of the foundation and affiliation of “Juventutem Londrina” in Brazil and of “Juventutem Czech-Slovakia”. Please visit them on http://www.juventutem.cz . Contacts have been made with potential members in Asia (other than Juventutem Hong Kong). A further application from Ancona in Italy has recently reached us and is currently being examined. On this matter, it should be reminded that the name “Juventutem”, as related to youth activities linked with the Extraordinay Form of the Roman liturgy, morally belongs to the International Juventutem Federation and should therefore be used only with its approval. The reason is that the founders of the Federation are the same ones who chose the name “Juventutem” and started the movement in Spring 2004.

Christmastide Message from the Chaplain to the International Juventutem Federation


Spiritual words, from the Ecclesiastical Assistant:
Dear Juventutem members and friends,

Let us do our best to focus on the great mystery of the Incarnation and let us not be distracted by material things."Et videbit omnis caro salutare Dei – Then all flesh shall see God’s salvation”: these final words in today’s Holy Gospel remind me of the famous exhibition at the National Gallery in London, UK, in the year 2000, named: “Seeing Salvation”. On display were a great number of beautiful representations of Our Lord. The exhibition explored how the figure of Christ has been represented in the Western tradition. Looking at paintings, sculptures, coins and engravings, it examined different aspects of the visual identity of Christ and the different pictorial questions that artists have confronted as they made his image. The man who was at the origin of the exhibition had had to work hard to convince the Gallery’s authorities to accept such a theme, particularly as it would clash with the opening of the Tate Modern gallery (where reverence and even good taste are not often on display). The “Seeing Salvation” curator was rewarded since the exhibition has been an utmost success, attracting the largest number of visitors of all exhibitions hold in Britain for 20 years – more than 5,000 per day during 4,5 months!

We want to rekindle in our souls the craving for seeing the Messiah, whose coming had been announced as early as right after the original sin, in the book of Genesis, when God had told to the serpent: “I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head” (Genesis 3:15). We want to listen even more attentively to St John the Baptist, the great herald of the Most High, in whose voice are gathered and summarized centuries of expectations and of prayers and of hopes from all the generations of just men and of holy women and of deserving children, since our fallen race was deprived of the sight of God’s adorable Face.

Because this is what it is all about: we were created in a state of perfection which made us fit to actually see God. But we have lost this grace through our sins and since then we are looking for the true light and are so often deceived by false ones. Every minute our magazines and TV screens and radios display the latest news about these sportsmen, politicians and actors ambiguously called “stars”, to such an extend than even good Catholics are tempted to look at these “stars” and follow in their direction. Blind leading the blind.

On the contrary, we want to know only one Star, and this is the “Star of Jacob”, the “Sol Justitiae” or “Sun of Justice” just about to rise in Bethlehem. He is the true Light, granting genuine radiance to all creatures, as much as they wish to reflect and mirror his splendor, and letting all their beauty turn into darkness whenever they turn away from Him. We know this of course, since we hear it every day at Mass in the Last Gospel:“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men. And the light shineth in darkness, and the darkness did not comprehend it” (John 1:4).

Now more than ever, we want to see this true Light of God, and be delivered from this world’s flashing illusions! We want to see the face of God again and be ravished in such splendour! But our souls are still very weak and mistake true glory with pretence and true might with arrogance. This is why of all the means of salvation, God has chosen to be born of a woman as a true Child of men and Son of God. In but a few days this King will lie not even in a bed since “there was no place for Him at the inn” (Luke 2:7), but in a manger, wrapped in swaddling clothes, between a poor Virgin of Israel and a Carpenter, surrounded not with crowds of devout human subjects but with donkey and ox: “That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto his own, and his own received Him not” (John 1:9-11).

In order to see this Light, one has to put away the dirty spectacles of human pride and of self will, one has to be able to simply believe the Good News of the Creation and of the Redemption. One has to accept and believe that, to start with, we have not made our own selves but have been made by Another greater than us, and that this Mighty One, Whom we hade rejected, demonstrated his essential bounty in setting up a most wonderful and loving scheme in order to save us, instead of abandoning us or of destroying us.
This is why the shepherds were the first ones informed: “Do not be afraid. Behold, I bring you good news of a great event that will bring joy to all the people: there has been born for you this day, in the city of David, a Saviour, Who is the Lord Messiah” (Luke 2:8-11). Oh, with what joy and gratitude the good shepherds must have ran to the cave, with what simplicity of heart they must have knelt in front of the manger and, before this throne of humility, more precious than gold, must have paid their homage to the new born King!

But I anticipate. Today we are still with Our Blessed Lady on our way to Bethlehem. Today we share with Her and with St Joseph a mixture of worry and of joy. We worry because Our Lady is about to give birth and we know that the City of David is overcrowded with Jews, travelling to this their place of birth in order to fulfil emperor Caesar Augustus’ edict of registration. And we rightly fear that no relative, no friend of Joseph might have any spare room for this poor and inconsiderable cousin from Nazareth to stay in, let alone for his wife to give birth. We see Our Lady prepare nonetheless the swaddling clothes and the basic items She might have brought with Her for her Son to be born. We see St Joseph and Our Lady weary from travelling and anxious to know how the Lord of lords, soon to enter the City of David, is going to be welcomed.

But we also rejoice with them, since we know that God does not fail, and that His scheme of redemption will not be stopped for lack of protocol, not even for lack of blanket! Rather, with St Joseph and with Our Lady, we do what depends essentially on us, who do what nobody can do in our stead, we do what would be sadly lacking if we neglected it, I mean: we prepare a spiritual habitation for the Divine Child in our hearts. We welcome God’s saving Light: we believe, we repent, we expiate, we hope and love always deeper:
“That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto his own, and his own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:9-13).

Dear Juventutem friends, let us get ready then for seeing Salvation! We know that if our eyes have been carefully designed by God to receive light and be fulfilled by it, to a much greater extent our intellect is designed to discern the truth and our will power to reach out to what is good. And this is just about to be supremely and perfectly fulfilled when, during Midnight Mass, we will unite in spirit with the shepherds before the manger (and with St John at the foot of the Cross simultaneously). Through our intelligent faith then, at the Elevation of the Host after the Consecration, in our hearts with every possible strength and conviction let us make ours the words of the Last Gospel: “And the Word was made flesh, and dwelt among us, and we saw his glory, the glory as it were of the only begotten of the Father, full of grace and truth” (John 1:14). Hence let us give thanks in this moment, for we will have seen God’s Salvation indeed, which is the literal meaning of the Holy Name of Our Lord really present in the Host: “Jesus”.

Fr Armand de Malleray, FSSP – Ecclesiastical Assistant to the Juventutem International Federation.
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